Source: Personal Reflection
This month we are celebrating the birthday of GurΕ« Gobind Singh the tenth GurΕ« of the Sikhs. He was born in northern India in 1666, and we celebrate his birthday on January 16th. For me it is a time to tap into his energy, and receive the blessings of his teachings into my life. As the tenth GurΕ« he brought forth a message to humanity, that no matter where we are in our consciousness, that we each have the capacity to live in radiance, royalty and joy. He gave us a Dharma, a spiritual lifestyle with specific tools including Shabads, or sacred songs, to heal our wounds and move forward in the full strength and experience of the true self. It is a simple matter of purification, to remove the tendencies of fear, hatred and anger from within. He called this concept KhΔlsΔ, and solidified a Dharma in order for us to reach this consciousness. This Dharma, or what we call Sikh Dharma has very many beautiful practices. We wear clothes that remind us of our royalty and spirit that is called BΔnΔ, in addition to keeping our hair which is kept in a turban, bringing our energy upwards to serve in our highest capacity through the day. We remember to always stand for truth with the practice of a martial art called Gutka, and wear a Kirpaan (a sacred sword) and Kara (steel bracelet) to keep us in this consciousness throughout the day. We incorporate service to community and humanity into our daily life, and practice healthy ways of living with diet, exercise, and daily meditation and recitation.
KhΔlsΔ is a very universal consciousness of purity, and I feel that there are many paths to it. From this place of reverence, I share with you a story from the childhood of GurΕ« Gobind Singh, that illustrates the kind of healing available to us within the path of Sikh Dharma.
GurΕ« Gobind Singh was born to MΔtΔ GujarΔ«, and the ninth GurΕ«, GurΕ« Teg BahΔdur in a then small town called Panna located in Northern India. GurΕ« Teg BahΔdur had many travels at that time, to fulfill his mission and service to humanity. At home, MΔtΔ GujarΔ« raised her lively, sweet, saintly and sometimes mischievous son on her own for the early part of his life. Known at that time as Gobind Rai, as a young child he would often run about with his friends in the village and nearby fields with various games and fun adventures.
Near the family home lived an old lady, who for the most part was quite unhappy. Her life had been hard, as things had happened to her, and she had acted in ways that she was not entirely happy with. She was doing her best to support herself by spinning wool to make yarn, which she sold in the market. However, a heavy energy seemed to always be with her, and she was often seen with a grumpy frown on her face, going about her work in her run down little hut. She would always yell at the children if they got to close to her hut, as the noise disturbed her. One day, in a spark of mischief, Gobind Rai ran into her hut and grabbed one of her balls of yarn that had been stacked on a shelf, and rolled the yarn into the dirt covered courtyard in front of the hut. With squeals of laughter, he ran off.
The old lady was so angry but could not run after him. She just picked up the dirty and ruined yarn and yelled out in frustration, “How dare you! I will have a word with your mother!”
She went straight away to the GurΕ«s house, and knocked on the door. Mata GujarΔ« answered, and upon hearing what had happened, took her inside. She was used to hearing about her sonβs mischief. So she said to the lady,Β “He is the son of the GurΕ«, and I do not know sometimes why he is so mischievous. There is such a light of love that always flows through him. Please have a cup of tea and accept this money to pay for your yarn!”
The old woman accepted at first with some annoyance. But, then, as she stayed for sometime she began to relax and feel something good inside that she had not felt for quite awhile. While MΔtΔ GujarΔ« prepared the old woman’s tea she chanted the GurΕ«’s BΔnΔ«, or song. While the old woman was drinking her tea, someone else in another room began chanting. This vibration was always permeating their home and quite normal for the family, but indeed very new for the old woman. It was a beautiful space to be in and she relaxed and enjoyed her tea. She thought to herself, “Oh he was a mischievous boy! But, certainly he will not do it again.”
The very next day, as the old lady sat down to her work she was back to her old grumpy self, yelling at the children to get away from her yard. With a flash of light sparkling from his eyes Gobind Rai dashed in, grabbed another ball of yarn, and set it rolling into the dirt and ran away laughing. Again the old lady went to the GurΕ«’s house, furious. MΔtΔ GurjarΔ« invited her in and as the sacred BΔnΔ«, or song of the GurΕ« was being sung in the home, the old lady sat and felt relaxed and joyful.
This pattern repeated for many days. In this way the old lady became a frequent visitor to the GurΕ«’s home and something in her began to change. Through the vibration of the Shabad GurΕ« and the company of the holy, or Sangat, her karmas (energetic results of past actions) began to loosen and she found a deep sense of healing. Soon she was much more relaxed, and even felt happy about herself and her life. Although the young boy Gobind Rai had at first appeared mischievous, he reached out to her in the wisdom of the GurΕ« that he would become and brought her into the sacred vibration that would heal her forever.
With this, I leave you with these sacred words of GurΕ« Gobind Singh, the last four lines of JΔp SΔhib. Yogi Bhajan Siri Singh Sahib taught us that this mantra removes fear, anxiety, depression, and phobias, and brings victory. It instills courage and fearlessness into the fiber of the person. It gives βsΔhibΔ«β- self command and self grace. I will be teaching a workshop with Pritpal Singh at Sat Nam Fest West about this mantra. Please see the link below if you wish to join us in person. Also please enjoy the musical version of this mantra by using the link below. By chanting these sacred words, this energy light and love that was so naturally in Gobind Rai as a young boy, and then which became evident to the world when he became GurΕ« Gobind Singh, this same energy can be with us too. Enjoy!
~ Snatam Kaur
chattar chakkar varatΔ« chattar chakkar bhugatay
In the four directions God is pervading, In the four directions God is enjoying.
suyambhav subhang sarabadΔ sarab jugatay
Self-Existent. Self-Illumined. United with all beings everywhere.
dukΔlang parnΔsΔ« di-alang sarupay
Destroyer of the pains of reincarnation. Embodiment of Comapassion.
sadΔ ang sangay abhangang bibhΕ«tay
God is always with us, life and limb. Godβs glorious grandeur is everlasting.