A primary danger – 6-19-23

A primary danger is that we might leave home but not return; that is, we could awaken to the harmfulness inherent in our culture’s commodification of living beings but fail to bring this awakening to our culture by becoming a voice for these beings. If our understanding isn’t articulated in ways that are meaningful for us, it can become imprisoned within us and turn sour, becoming cynicism, anger, despair, and disease. This doesn’t serve us or anyone else.

When we cannot make connections – 6-20-23

When we cannot make connections, we cannot understand, and we are less free, less intelligent, less loving, and less happy. The most crucial task for our generation, our group mission on this earth, perhaps, is to make some essential connections that our parents and ancestors have been mostly unable to make, and thus to evolve a healthier human society to bequeath to our children.

We all have unique gifts – 6-21-23

We all have unique gifts we can bring to the most urgent task we face at this point in our human evolution: transforming our inherited dominator mentality by liberating those we have enslaved for food. The crucial elements are adopting a vegan lifestyle, educating ourselves, cultivating our spiritual potential, and plugging in to help educate others.

When, as vegans, we become sensitized … – 6-22-23

When, as vegans, we become sensitized to the violence of the food system, we can also see that omnivores are victims of this food system as well.

The three roles – 6-23-23

In violent crimes committed publicly, there are three roles acted out: that of the perpetrator, that of the victim, and that of the bystander. It is well known that perpetrators hope bystanders will be silent and look the other way so they can successfully continue their hurtful actions, and that victims hope the bystanders will speak up, act, get involved, and do something to stop or discourage perpetrators from their harmful actions. With regard to eating animal foods, there are many perpetrators and victims and just a few bystanders. The perpetrators always encourage each other and regard the bystanders with suspicion and hostility, and the victims’ voices cannot be heard.

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We must, if this process is actually happening in us, be drawn toward veganism, and it is in no way a limitation on us, but the harmonious fulfillment of our own inner seeing.

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Original Visionary Paintings & Art by Madeleine Tuttle

There are strong voices in all religious traditions emphasizing that our kindness to other beings should be based on compassion. This is more than merely being open to the suffering of others; it also explicitly includes the urge to act to relieve their suffering. We are thus responsible not just to refrain from harming animals and humans, but also to do what we can to stop others from harming them, and to create conditions that educate, inspire, and help others to live in ways that show kindness and respect for all life. This is the high purpose to which the core teachings of the world’s wisdom traditions call us. It is an evolutionary imperative, a spiritual imperative, an imperative of compassion, and, in reality, a vegan imperative.